The All Important Lagna Lord

Of the many astrological factors that are significant in the analysis of a horoscope, few are more so than the condition of the ascendant ruler. The sanskrit word for ‘ascendant’ is ‘lagna‘, and the word for ‘ascendant lord’ is ‘lagnesha’. I’ll be using the sanskrit term throughout this article.

So why is the lagnesha so important and what does it signify? It is important because, as lord of the lagna it shows a powerful point of focus for one’s interaction with the world. The lagnesha, via it’s sign and house position, as well as it’s nakshatra, indicates how and where we “place ourselves” in life, and it’s interaction with the rest of the chart shows whether we do this with ease or struggle. The lagna shows our overall vitality and sense of self-confidence and the position of the lagnesha indicates in what area of life we feel most balanced and confident in ourselves. It is, therefore, a reliable guide to our role in society, and along with the Moon (Chandra) it is the most important planet in the horoscope. Lagnesha  shows one’s physical orientation toward a particular type of activity ( sign) and social environment (house). Also, lagnesha profiles how the individual will fare socially in the outside world; how others view him and treat him, and whether one has found a “good fit” with the external social environment. This planet will contribute significantly toward happiness and self-satisfaction at the active, outward, bodily level.

The condition of the lagnesha must be analysed closely in order to determine the native’s ability to function at an optimum level of performance. Drishti from malefics – both natural and functional – will damage the normal, correct function of the lagnesha while drishti from benefics will enhance and broaden the expression, especially if the benefic also happens to be L5 or L9.

Another point to consider is whether the lagnesha is swakshetra, uchchamsha, or mulatrikona, as each of these positions will empower the lagnesha and increase it’s beneficial effect. By contrast, if lagnesha is neechcha (fallen) it brings potentially serious difficulties of one form or another. These problems may take the form of a personality disorder for example, or perhaps a physical impediment. (Remember that the lagnesha is strongly connected to one’s physical vitality and appearance.) A fallen lagnesha is incapable of expressing it’s natural energies in a so-called “normal” fashion; or in a way that is socially acceptable, consequently mistakes are often made that create difficulties for the person and those around him. The bhava occupied will provide strong clues as to the area of life that is most affected. Of course, if the neechcha lagnesha achieves relief via neechcha bhanga yoga, then the initial difficulty or embarrassment is eventually turned to strength and success.

To illustrate the way in which the lagnesha can show a very powerful focal point, not only in one’s life in the world but also via the character, we’ll take a look at an example horoscope: that of Diana, Princess of Wales¹

Diana, Princess of Wales

As can be seen from the chart, Diana was born with the intense, deep, emotional and turbulent sign of Scorpio rising at the lagna, which makes Mars the all-important lagnesha. Mars is placed in Leo in the 10th house of public visibility and reputation. The rising Nakshatra is Jyeshtha, the symbols for which are an earring and an umbrella. The earring is a symbol of Vishnu’s discus, and the umbrella symbolizes protection and status. According to Shil-Ponde. (1939). “Hindu Astrology Joytisha-Shastra” . p 98, this nakshatra when rising produces one who is “independent, self-sufficient, capable, dignified, proud.” He tells us that such a woman ” …has a tendency to dramatize herself, and that she will, at some time in her life, occupy a very influential position and be greatly respected.” Add to this the position of lagnesha in the 10th house, which tells us that she would feel most natural and comfortable being a public icon. This is an exceptionally public person whether she consciously chooses this exposed role or not. She would like to identify with prominent social positions and be  recognized for a lifetime of public service. Further, and extremely telling, we see Mars placed in the nakshatra of “Magha” ( 00° 00′ Simha/Leo -13°20′ Simha/Leo ), whose symbols are a palanquin, and a royal chamber containing a throne. Someone with their lagnesha in this nakshatra and angular is going to make their mark upon the world in no uncertain terms, and Diana was no exception. She literally became one of the British Royal Family. A princess, no less!

Mars is the planet of action, drive and initiative. Diana was a passionate champion of the rights of disadvantaged people and did much to highlight the plight of people living with HIV or AIDS, offering a visible helping hand to those in need. She used her high profile to raise awareness and funds for charitable causes while fighting the stigma associated with “unpopular” causes. Two of the major charities that she became champion of were the National AIDS Trust and the HALO Trust, which seeks to ban the use of landmines as weapons of war. The photographs of Diana taken in January 1997 touring a minefield in Angola wearing a helmet and flak jacket were seen all over the world. This lady was no sweet, sugar-coated princess; Diana was a woman of deep, passionate feelings who wasn’t afraid to break taboos and take risks on behalf of those less fortunate.
 Rahu is the great taboo breaker and here we see him tightly conjunct lagnesha Mars. Rahu acts to amplify whichever planet he touches and here we see an amplification of the warrior energy. Diana was very competitive and loved to pit herself against challenges. She fought for social change and those less fortunate and she wasn’t afraid of confrontation in order to bring it about. As an interesting aside, like  Ginger Rogers – who also had this conjunction, Diana was an excellent dancer.

Diana

More problematically for Diana, this Mars-Rahu conjunction opposes a Moon-Ketu conjunction in the 4th house and no doubt this contributed greatly towards her many emotional problems. The 4th house and the Moon are both closely associated with the mother. Diana’s mother, Frances Shand Kydd, divorced her father in 1968 and left Diana in the care of her father. Diana was once quoted as saying that her childhood was “very unhappy and unstable….The biggest disruption was when Mummy decided to leg it. That’s the vivid memory we have — the four of us [including her brother and two sisters]. … People took sides. Various people didn’t speak to each other. For my brother and I it was a very wish-washy and painful experience,” For her part, Diana’s mother has been quoted as describing her relationship with Diana as “sometimes turbulent”. This is exactly what we’d expect to find when a Moon-Mars opposition is joined closely to the Rahu-Ketu axis. Ketu with the Moon tends to disconnect one from the mother, either through separation, death, or simply because the mother was emotionally distracted, withdrawn, distant or unstable. In Diana’s case the mother left and never truly came back to her. Testifying in 2002 at the theft trial of Diana’s former butler, Paul Burrell, Shand Kydd said she had not spoken to Diana in the last four months of her life and that the princess had returned her letters unopened. Shand Kydd agreed with a statement by Burrell’s lawyer, Lord Carlile, that Diana, “like many of us, could sometimes be a little tempestuous.”

The Moon has rulership over emotions and feelings, as well as the way in which we nurture and protect ourselves. Here the opposition from Mars shows that in many ways Diana was her own worst enemy. Mars wants to attack and when it afflicts the Moon one’s anger is often internalised and can in times of stress erupt in displays of childlike and highly disruptive behaviour. When the Moon-Mars opposition is tacked onto the Rahu-Ketu axis it may present as displays of greed (Rahu) followed by apathy (Ketu). It’s easy to be wise after the fact but I believe this astrological pattern describes Diana’s bouts of Bulimia – an illness characterised by binge eating followed immediately by self-induced vomiting. In Diana’s case there would have been a lot of anger attached to this behaviour. Mars is, after all, Lord 6, and the 6th house is the house of sickness and imbalance.

Mars is in the 7th house from Chandra/Moon. Using Chandra as an alternate ascendant – a practice well used in jyotish – the house opposite the Moon and planets contained within it says a great deal about the marriage situation, the character of the spouse, and in particular, a more private, intimate and emotionally acute level of marital reality. It also describes the overall emotional constitution of the spouse. In Diana’s radix Chandra/Moon occupies bhava 4, therefore the 7th  from this position is bhava 10, describing the spouse to be of high-rank and dignified social position or  of socially secure moral reputation.  Mars in 7th from Chandra describes a partner who is athletic, bold, a military man or sportsman (Charles has been both ) and also someone who be overly assertive and selfish. Rahu here describes a dramatic rise from one’s station of birth via extraordinary or exotic marriage. The partner may seem like a pretender, a charlatan, a poseur. Remember Charles’ surreptitious relationship with Camilla, which appears to have been in full flow even on the day he married Diana? In the beginning the desires of the spouse will energize the one with Rahu-7 but as time goes on Rahu-7 (who has unambitious Ketu in Chandra lagna) may feel used by the instrumental deviousness of the spouse. All of these circumstances obtained in the marriage and quite intensely, since Rahu is conjoined to the lagnesha Mars.

In summary, the all-important lagnesha  reveals many fine details about one’s character, life and destiny. It’s position by sign, house, and nakshatra – not only from the radix lagna but also from Chandra/Moon lagna is second in importance only to that of the Moon itself and should never be overlooked in analysis. In Diana’s case the lagnesha painted a remarkable portrait of her complex and fascinating personality. It was even active on the day she died – Aug 31st 1997, transiting the 12th house (sorrow, loss, clandestine matters ), and aspecting Jupiter, the active Dasha lord and also the maraka for Scorpio rising, being lord of the 2nd house.

Examine the lagnesha closely; it will reward your study well.

¹ July 1st 1961; 7.45pm BST; Sandringham, UK. 52° 50′ N – 0° 30′ E.

There is another speculative time for Diana’s birth: 2:00pm BST, which is based on a statement allegedly made by Diana’s mother that she was born “just before the start of play at Wimbledon”. This chart has a Virgo lagna and in my view is not descriptive of Diana’s life and character.

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Cosmic Lighthouse

I have been a practicing astrologer for over 45 years. I was chairman of the Manchester Astrology Group in England during the early 90's and I have lectured throughout the U.K. and in the U.S. My chief areas of interest within the field range from pre-hellenistic astrology, traditional, horary, the Sabian symbols and synastry, all the way to the rich field of the Jyotish tradition, which I have been studying since 2008. If anyone would like a reading from me, just drop me an e-mail and we'll talk :) I moved to the U.S. from England in November 2007 and I currently live in northern New Jersey with my wife Saba. I have two step-kids and three of my own back home, as well as three glorious grandsons by the name of Ethan, Jenson, and Elijah, who call me "grampa Pete". It has to be the greatest compensation of getting older. Oh and one last thing: I am a supporter of the original, and therefore true, game of football, and of Liverpool football club. Despite their ups and downs over the past couple of seasons they will always remain, in my mind anyway, the greatest football team in the world. You'll Never Walk Alone. Peace out.

10 thoughts on “The All Important Lagna Lord”

  1. Hi: Excellent analysis of lagnesha and its impact/influence on the chart. Am an amateur at this and your analysis is a good learning experience for me.

    Thanks for the same.

    My DOB is 12th April 1967 and POB is Bangalore India, TOB is 11:15 am.

    Any views on my lagnesha will be welcome.

    Regards,
    Lotusfl

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    1. Thank you for honouring my request LF. Why don’t you try to analyse the lagnesha yourself? It would make a good training exercise. Begin with the Gemini lagna, then move on to Buddha’s location in Pisces in 10th. Check the nakshatra also: diety, and symbols associated with it. Then, move on to aspects. Does your fallen Buddha achieve Neechcha Bhanga yoga, and if so, how? In my experience we learn best by doing – or at least trying 🙂

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      1. Hi CL: Thought I would give the analysis a shot, thanks for your encouraging words and guidance.

        Mercury is fallen in the 10th in Pisces, in the nakshatra of Purvabhadra (ruled by Jupiter). The deity that rules this nakshatra is Rudra (fierce form of Shiva) and the symbol is a two-faced person.

        Not sure about the aspects though, not yet conversant with reading/understanding aspects.

        In the navamsa chart, the fallen mercury is conjunct Jupiter in Cancer (conjunct Neptune as well). The dispositor moon is fallen in Scorpio in the 10th. Moon is conjunct Pluto in the 10th (though vedic astrology does not include Neptune, Pluto and Uranus)

        Is this an indication of Neecha Bhanga yoga??

        Would appreciate if you could point me in the right direction.

        Thanks and regards,
        lotusfl

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      2. Hi LF, you’re getting there! Remember to look at the sign of the lagnesha, as well as it’s house and nakshatra position. What does Pisces tell you about this Mercury, and how well/badly does this gel with the Gemini lagna? The nakshatra lord is Guru/Jupiter and Guru throws a trine to Mercury from Cancer and the 2nd house. The fact that Mercury is in a kendra (10th) and his lord is exalted is enough to create neechcha bhanga yoga. This is a strong Mercury!

        Regards..CL

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      3. Dear Cosmic LIghthouse: Thank you so very much for your encouragement and guidance.

        Sorry about the delayed thank you note. Am most grateful and appreciative.

        If there is a way I could contact you for both paid readings as well as coaching and guidance in astrology – please do let me know.

        Best,
        LF

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      4. Anyone who wishes to contact me for a chart interpretation can do so at flamebird54@gmail.com I accept only Paypal as payment. Also, due to current time constraints I’m not in a position to offer teaching/coaching classes on a regular basis but that may change in the future so watch this space. Thanks for your interest and support!

        ~CL

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  2. Hi Pete

    How do i interpret the exchange of malefic houses 8th and 12th -i.e 8th lord in 12th and 12th lord in 8th- This is parivartana plus Viprit raj yog -How do i analyze this – Plus what if 12th lord from 8th is aspecting the 12th (Here 12th lord is jupiter)

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    1. Hi astrotheory and thanks for an excellent question. What you describe is one form of Parivartamsha Yoga. I say ‘one form’ because there are in fact 3 different types of Parivartamsha, depending on which houses are involved. Any type of Parivartamsha will increase the strength and power of the planets and houses involved, so a good Jyotisha must judge the combination astutely, carefully weighing up all of the factors, including any incoming drishti from other planets that may modify the yoga. In your case – where at least one of the planets in the yoga rules a dusthamsa bhava ( 6, 8, or 12 ) – we see a Dainya yoga. If the graha involved are natural or temporal benefics expect increase of ease and comfort in matters for which these graha are “karaka” or action-agents. For temporal benefics, effects of the exchanged two bhava are also smooth and relaxed. If the exchanged graha are are natural or temporal malefics; results may be emphatically more difficult than the graha might separately produce. The 8th lord will always bring a sense of shock, trauma and finality, as well as an understanding of the deeper, metaphysical, transformational power that underpins reality. The 12th lord creates the erosion, dissolution and loss of fleshly identity, which produces gains of astral, imaginative, and spiritual identity. This yoga is good for all spiritual work where the goal is moksha, or liberation, and not so good for the pursuit of wordly things.

      Regards,
      C.L.

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      1. Dear Mr. Pete,
        Thanks a lot for the wonderful insights you have shared here. Please help me understand what it means to have an exchange of lordship between eighth and nineth houses viz., eighth house lord Mercury combust and in conjunction with the Sun in ninth house-Libra and the lord of ninth house-Libra, Venus in eighth house Virgo in conjunction with other benefics like Jupiter, Moon and lagnesh Saturn (for Aquarius lagna). Considering that the eighth house is mysterious and in a case like this where benefics occupy a dusthana like eighth house and considering the fact that Venus, a yogakaraka for Aquarius lagna is debilitated in Virgo in eighth house, what is its implication on the chart?

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